In black and white, Andrew Bolt trifled with the facts
David Marr
Sydney Morning Herald
29.9.2011
Freedom of speech is not at stake here. Judge Mordecai Bromberg is not telling the media what we can say or where we can poke our noses. He's attacking lousy journalism. He's saying that if Andrew Bolt of the Herald Sun wants to accuse people of appalling motives, he should start by getting his facts right.
Bolt was wrong. Spectacularly wrong. In two famous columns in 2009 he took a swipe at "political" or "professional" or "official" Aborigines who could pass for white but chose to identify as black for personal or political gain, to win prizes and places reserved for real, black Aborigines and to borrow "other people's glories".
But Bolt's lawyers had to concede even before this case began in the Federal Court that nine of these named "white Aborigines" had identified as black from childhood. All nine came to court to say they didn't choose this down the track but were raised as Aborigines. Their evidence was not contested by Bolt or his paper.
So as we say in the trade: no story. Yet Bolt went at it with mockery, derision and sarcasm. They are Judge Bromberg's words. He added: "I accept that the language utilised in the newspaper articles was inflammatory and provocative."
Here's Bolt on Larissa Behrendt: "She's won many positions and honours as an Aborigine, including the David Unaipon Award for Indigenous Writers, and is often interviewed demanding special rights for 'my people'. But which people are 'yours', exactly, mein liebchen? And isn't it bizarre to demand laws to give you more rights as a white Aborigine than your own white dad?"
Among the problems here are that Behrendt's father was a black Australian, not a white German. And like all the others, Behrendt was raised black. Judge Bromberg wrote: "She denies Mr Bolt's suggestion that she chose to be Aboriginal and says that she never had a choice, she has always been Aboriginal and has 'identified as Aboriginal since before I can remember'." Bolt didn't contest her evidence.
The nine chose not to sue. They did not want damages but a public correction and a promise not to print such stuff again. So they brought an action under the Racial Discrimination Act which has embedded in it a strong freedom-of-speech defence: insulting or humiliating people because of their race or colour is not unlawful when it is done "reasonably and in good faith" in pursuit of a matter of public interest.
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